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In 1863, Bahá'u'lláh, the founder of the Baháʼí Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God, [10] a type of prophet in the Baháʼí writings that serves as intermediary between the divine and humanity and who speaks with the voice of a God. [11]
Isaiah, an important Biblical prophet, in fresco on the Sistine Chapel ceiling by Michelangelo. In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people.
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
Nona L. Brooks (1861–1945, founder of the Church of Divine Science) Siener van Rensburg (1864–1926, advisor to Koos de la Rey, influenced the Suidlanders) E. W. Kenyon [1] (1867–1948, possible line of transmission between the New Thought and Word of Faith movements)
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
Monotheism—the belief that there is only one deity—is the focus of the Abrahamic religions, which like-mindedly conceive God as the all-powerful and all-knowing deity [1] from whom Abraham received a divine revelation, according to their respective narratives. [2] The most prominent Abrahamic religions are Judaism, Christianity, and Islam. [3]
The sophic and mantic were originally defined by Hugh Nibley in 1963 as a way of describing naturalistic and supernaturalistic ontologies.H. Curtis Wright, a professor in the Brigham Young University (BYU) Library information science program, popularized the distinction and several Latter-day Saint (LDS) scholars referenced it, mostly in the 1990s.
The ancient Greek poet Hesiod (between 750 and 650 BC) describes in his Theogony the birth of the gods and creation of the world, [web 4] which became an "ur-text for programmatic, first-person epiphanic narratives in Greek literature," [7] [note 1] but also "explores the necessary limitations placed on human access to the divine."