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The free will theorem states: Given the axioms, if the choice about what measurement to take is not a function of the information accessible to the experimenters (free will assumption), then the results of the measurements cannot be determined by anything previous to the experiments. That is an "outcome open" theorem:
Doob was born in Cincinnati, Ohio, February 27, 1910, the son of a Jewish couple, Leo Doob and Mollie Doerfler Doob.The family moved to New York City before he was three years old.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Nielsen–Schreier theorem (free groups) Orbit-stabilizer theorem (group theory) Schreier refinement theorem (group theory) Schur's lemma (representation theory) Schur–Zassenhaus theorem (group theory) Sela's theorem (hyperbolic groups) Stallings theorem about ends of groups (group theory) Superrigidity theorem (algebraic groups)
seem unusual today, but 1980 was a year before the birth of the London Marathon, and the sight of a runner on the road in England --- particularly a woman --- was reason for staring and pointing. We started to train and, although we’d been in the habit of jogging a couple of miles several days a week, we were told we needed a new
The Shannon–McMillan–Breiman theorem, due to Claude Shannon, Brockway McMillan, and Leo Breiman, states that we have convergence in the sense of L1. [2] Chung Kai-lai generalized this to the case where X {\displaystyle X} may take value in a set of countable infinity, provided that the entropy rate is still finite.
The reception section seems to be drawing conclusion that are the exact opposite of the free will theorem from the free will theorem. The free will theorem says that if we have free will, then particles must have free will. This presumably is counterintuitive. It makes no claim about a world in which we don't have free will (a deterministic world).