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Hobbes outlined four key principles of purpose in his philosophical literature: Welfare of the general public. [3] State of well-being and satisfaction with life. [3] The pursuit of justice. [3] The pursuit of peace (to avoid the ‘state of war’). [3] These concepts are mutually reinforcing and feature across his most prominent works.
The first theory is "order results from a large number of independent decisions to transfer individual rights and liberties to a coercive state in return for its guarantee of security for persons and their property, as well as its establishment of mechanisms to resolve disputes," as stated in Theories of Social Order by Hechter and Horne. The ...
They are found in some classical socialist doctrines (e.g. writings about the early commune and about workers' solidarity), and further back in the New Testament. Communitarianism has been traced back to early monasticism .
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 February 2025. Concept in political philosophy For the early-20th-century periodical, see Social Justice (periodical). For the academic journal established in 1974, see Social Justice (journal). Social justice is justice in relation to the distribution of wealth, opportunities, and privileges within a ...
Solidarity is discussed in philosophy within its various sub-fields of law, ethics, and political philosophy. [31] Ancient philosophers such as Socrates and Aristotle discuss solidarity from within a virtue ethics framework, because in order to live a good life one must perform actions and behave in a way that is in solidarity with the community.
Building a modern view on social contract theory, Rawls bases his work on an idea of justice being rooted in the basic structure, constituting the fundamental rules in society, which shape the social and economic institutions, as well as the governance. [5] This basic structure is what shapes the citizens’ life opportunities.
Second supplement: "A secret article for perpetual peace" Appendix I.—"On the disagreement between morals and politics with reference to perpetual peace" Appendix II.—"Concerning the harmony of politics with morals according to the transcendental idea of public right" Kant's essay in some ways resemble modern democratic peace theory.