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The story of Jephthah and his daughter is the subject of Lion Feuchtwanger's historical novel, Jefta und seine Tochter (1957), English translation, Jephta and His Daughter, also known as Jephthah and His Daughter, published 1958; In Hamlet, Polonius tells Hamlet "If you call me Jephthah, my lord, I have a daughter I love passing well."
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites , and vowed he would give the first thing that came out of his house as a burnt offering to God .
The accents of the tribes were distinctive enough even at the time of the confederacy so that when the Israelites of Gilead, under the leadership of Jephthah, fought the Tribe of Ephraim, their pronunciation of shibboleth as sibboleth was considered sufficient evidence to single out individuals from Ephraim, so that they could be subjected to ...
Jephthes, sive Votum [a] (translated into English as Jephtha, or the Vow) is a tragedy by Scottish historian and humanist scholar George Buchanan first published in 1554. Based on the biblical account of Jephthah and the sacrifice of his daughter in the Book of Judges, Buchanan wrote the play while he was a teacher in France.
Mosaic "Sacrifice of Isaac" – Basilica of San Vitale (547 AD) The Sacrifice of Isaac by Caravaggio (1603), in the Baroque tenebrist manner The Binding of Isaac (Hebrew: עֲקֵידַת יִצְחַק , romanized: ʿAqēḏaṯ Yīṣḥaq), or simply "The Binding" (הָעֲקֵידָה , hāʿAqēḏā), is a story from chapter 22 of the Book of Genesis in the Hebrew Bible.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age. They play significant roles in Hebrew scripture during ...
The Testament of Isaac is a work now regarded as part of the Old Testament apocrypha. It is often treated as one of a trio of very similar works, the other two of which are the Testament of Abraham and Testament of Jacob , though there is no reason to assume that they were originally a single work.
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