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Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil, [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
The Devil figures much more prominently in the New Testament and in Christian theology than in the Old Testament. [31] The Devil is a unique entity throughout the New Testament, neither identical to the demons nor the fallen angels, [32] [33] the tempter and perhaps rules over the kingdoms of earth. [34]
There is a well documented use of Pazuzu in Mesopotamian white magic. [6] His inhuman and grotesque form can be inferred to have been used to frighten away unwanted guests, as well as prevent his wind-demon subjects from entering the home and wreaking havoc. [6]
Edward Mordake (sometimes spelled Mordrake) is the apocryphal subject of an urban legend who was born in the 19th century as the heir to an English peerage with a face at the back of his head. [1] According to legend, the face could whisper, laugh or cry. Mordake repeatedly begged doctors to remove it, claiming it whispered bad things to him at ...
Pazuzu first appeared in William Peter Blatty's The Exorcist in 1971. [1] The novel is about a 12-year-old girl, Regan MacNeil, possessed by a demon.The demon is later revealed to be Pazuzu; though never explicitly stated to be the demon, two references were made about his statue, which was uncovered in the prologue by Father Lankester Merrin in northern Iraq.
Uncharacteristically of Dante, he remains silent in Satan's presence. Dante examines the sinners who are "covered wholly by ice, / showing like straw in glass – some lying prone, / and some erect, some with the head towards us, / the others with the bottoms of the feet; another like a bow bent feet to face."
In the manuscripts of Bal‘ami's ‘Tarjamah-i Tarikh-i Tabari he is usually seen beyond the outcrop, his face transformed with his wings burned, to the envious countenance of a devil. [96] In his demonic form, Iblis is portrayed similar to his cohorts ( shayāṭīn ) in Turko-Persian art as Asian demons ( Dīv ). [ 97 ]
The Devil being fought by a Christian using a gold sword, Norwich Cathedral cloisters ceiling detail. Martin Luther taught that the devil was real, personal and powerful. [168] Evil was not a deficit of good, but the presumptuous will against God, his word and his creation. [169] He also affirmed the reality of witchcraft caused by the devil.