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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
39: Az-Zumar: ٱلزُّمَر az-Zumar: The Crowds, The Troops, Throngs: 75 (8) Makkah: 59: 80: v. 71, 73 [6] The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin ...
Chapter_39,_Az-Zumar_(Mujawwad)_-_Recitation_of_the_Holy_Qur'an.mp3 (MP3 audio file, length 55 min 49 s, 145 kbps overall, file size: 57.89 MB) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Quranic 9th-century manuscript page, surah 2:175-76 and 2:176-77 Corpus Coranicum is a digital research project of the Berlin-Brandenburg Academy of Sciences and Humanities.
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
[9] Another important work is by al-Suyuti (d. 1505 CE) which is a slight improvement of al-Wahidi's book. Suyuti wrote his book about four centuries after al-Wahidi. It contains more occasions of revelation compared to Wahidi's work. His work covers 102 chapters of the Quran while Wahidi's work covers 83 suras. The name of his book is Lubab al ...
He says that the verse in the Qur'an reads, "We have written in the Zabur after the reminder that My righteous servants shall inherit the earth." His conclusion is that this verse represents a close and rare linguistic parallel with the Hebrew Bible and, more pointedly, with Psalm 37 ascribed specifically to David (see wording in verses 9,11,29).