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Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [104] Ephphatha. [105] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [106] Mark is the only gospel where Jesus himself is called a carpenter; [106] in Matthew he is called a carpenter's son. [107]
(1) According to the Book of Genesis, already Abraham lived for a while in the central and biblical Negev after being banished from Egypt. [12] Notably, he spent a brief period living in Kadesh [Barnea] [13] and later resided as a guest in Beersheba, which at that time was purportedly part of the kingdom of the Philistine king of Gerar.
The Negev (/ ˈ n ɛ ɡ ɛ v / NEG-ev; Hebrew: הַנֶּגֶב, romanized: hanNégev) or Negeb, Arabic: النقب, romanized: an-Naqab, is a desert and semidesert region of southern Israel. The region's largest city and administrative capital is Beersheba (pop. 214,162), in the north.
A 9th-century Gospel of Mark, from the Codex Boreelianus. The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth , some who are standing here will not taste death before they see that the kingdom of God has come with power". [ 1 ]
It is commonly maintained that the Gospel of Mark was originally written in Koine Greek, and that the final text represents a rather lengthy history of growth.For more than a century attempts have been made to explain the origin of the gospel material and to interpret the space between the related events and the final inscripturation of the contents of the Gospel.