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The Samkhya Yoga chapter in the Bhagavad Gita outlines themes that provide insights into the nature of reality, human existence, and the path to spiritual enlightenment. Self-Knowledge — The chapter emphasizes the importance of understanding one's true nature and distinguishing between the eternal soul (Atman) and the temporary physical body.
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Satkaryavada is the Samkhya theory of the pre-existent effect, that the effect (karya) already exists in its material cause and therefore, nothing new is brought into existence or produced in the process of creation.
Pariṇāmavāda (Sanskrit: परिणामवाद), known in English as Transformation theory, is a Hindu philosophical theory which pre-supposes the cause to be continually transforming itself into its effects, and it has three variations – the Satkarya-vada of Samkhya, the Prakrti Parinama-vada of the Saiva Siddhanta and the Brahma-Parinama-vada of the Vishishtadvaita Vedanta School ...
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.
Further, Purusa is described by Samkhya school to exist in a "plurality of pure consciousness" in its epistemological theory (rather than to meet the needs of its ontological theory). [31] [32] In the Yoga Sutras, Patanjali defines Īśhvara as a "special Purusa" in verse I.24, with certain characteristics. Īśhvara, then may be understood as ...
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
The Samkhya school of philosophy, propounded by Rishi Kapila, holds the five tanmatras, or principle ideas, as the essential, primordial causes of the five substantial elements of physical manifestation: akasha (ether), vayu (air), agni or taijasa (fire), ap (water), and prithvi (earth), in the order of their creation.