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The Samkhya Yoga chapter in the Bhagavad Gita outlines themes that provide insights into the nature of reality, human existence, and the path to spiritual enlightenment. Self-Knowledge — The chapter emphasizes the importance of understanding one's true nature and distinguishing between the eternal soul (Atman) and the temporary physical body.
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Pariṇāmavāda (Sanskrit: परिणामवाद), known in English as Transformation theory, is a Hindu philosophical theory which pre-supposes the cause to be continually transforming itself into its effects, and it has three variations – the Satkarya-vada of Samkhya, the Prakrti Parinama-vada of the Saiva Siddhanta and the Brahma-Parinama-vada of the Vishishtadvaita Vedanta School ...
The Yoga Vasistha is a syncretic work, containing elements of Advaita Vedanta, Yoga, Samkhya, Jainism, Pratyabhijña, Saivite Trika, and Mahayana Buddhism, thus making it, according to Chapple, "a Hindu text par excellence, including, as does Hinduism, a mosaic-style amalgam of diverse and sometimes opposing traditions". [23]
Satkaryavada is the Samkhya theory of the pre-existent effect, that the effect (karya) already exists in its material cause and therefore, nothing new is brought into existence or produced in the process of creation.
In Samkhya and Yoga schools, Sankhara, also spelled as Samskara, are impressions or residues that affect an individual's Gunas (behavior attributes). [10] These impressions constitute part of the mechanistic foundation behind ancient Indian scholars' explanation on how karma theory works in practice.
According to the Sankhya, Yoga, and two sub-schools of Vedanta, the proper means of knowledge must rely on these three pramanas: [10] [55] Pratyakṣa — perception; Anumāna — inference; Śabda — testimony/word of reliable experts; These are enumerated in sutra I.7 of the Yoga Sutras. The mode of Pramana itself in sutra I.6 is ...
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.