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Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow (now officially known as Dr Ambedkar Nagar, Madhya Pradesh). [9] He was the 14th and last child of Ramji Maloji Sakpal , an army officer who held the rank of Subedar , and Bhimabai Sakpal, daughter of Laxman Murbadkar. [ 10 ]
Though Ambedkar states He is an ordinary man still Indian Buddhist shrines features images of the Ambedkar along with Buddha, and the followers bow and offer prayers before them in practice. [24] According to Junghare (1988), [ 25 ] for the followers of Navayana, Ambedkar has become a deity and is devotionally worshipped.
Ambedkar claims that the application of the word in the Hindu sense is incorrect as it wrongly associates them with the people and culture of the Indo-Aryan society, who committed wrongdoings, such as offending the Brahmins. [4] Ambedkar also discusses Aryan race theory and rejects Indo-Aryan invasion theory [5] in the book. [6]
In the essay, Ambedkar criticised the Hindu religion, its caste system and its religious texts which are male dominant and spreading hatred and suppression of female interests. [2] Ambedkar's central argument revolves around the detrimental impact of caste on ethics, morality, and public spirit within Hindu society.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Telugu Dalit literature has a history dating back to the 17th century, featuring poets like Potuluri Veerabrahmam and Yogi Vemana, who wrote about the evils of caste and untouchability. [48] Following India's independence, a new generation of Dalit poets, artists, and intellectuals emerged, bringing literary art into the public domain and ...
The Buddha and His Dhamma was first published in 1957 in the year following Ambedkar's death on 6 December 1956. Written in English, the book has been translated to many languages, including Hindi, Gujarati, Telugu, Tamil, Marathi, Malayalam, Bengali and Kannada.
Ambedkar proposed automatic termination after a decade, with reserved seats subject to a referendum after 15 years. Gandhi suggested a shorter five-year referendum timeline. [ 11 ] The agreed-upon compromise stated that the system of primary elections for panel candidates would conclude after the first ten years, unless terminated earlier by ...