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Live to fight another day (This saying comes from an English proverbial rhyme, "He who fights and runs away, may live to fight another day") Loose lips sink ships; Look before you leap; Love is blind – The Two Gentlemen of Verona, Act II, Scene 1 (1591) Love of money is the root of all evil [16] Love makes the world go around
The Moral Compass (subtitled A Companion to The Book of Virtues and Stories for a Life's Journey) is a 1995 anthology edited by William Bennett. A follow-up to the 1993 collection The Book of Virtues , it consists of seven chapters devoted to different stages of life, with passages from Western civilization and various other cultures.
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Moral reasoning is controlled and less affective than moral intuition. When making moral judgments, humans perform moral reasoning to support their initial intuitive feeling. However, there are three ways humans can override their immediate intuitive response. The first way is conscious verbal reasoning (for example, examining costs and benefits).
Moral objectivism is the view that what is right or wrong does not depend on what anyone thinks is right or wrong, [21] but rather on how it affects people's well-being. Moral objectivism allows for moral codes to be compared to each other through a set of universal facts.
The Moral Landscape: How Science Can Determine Human Values is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science.
The Book of Virtues (subtitled A Treasury of Great Moral Stories) is a 1993 anthology edited by William Bennett. It consists of 370 passages across ten chapters devoted to a different virtue, each of the latter escalating in complexity as they progress.
The Moralia include On the Fortune or the Virtue of Alexander the Great, an important adjunct to Plutarch's Life of the great general; On the Worship of Isis and Osiris, a crucial source of information on Egyptian religious rites; [2] and On the Malice of Herodotus (which may, like the orations on Alexander's accomplishments, have been a rhetorical exercise), [3] in which Plutarch criticizes ...