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The combined blessing of Birkat Hamazon is made only after eating a meal containing bread (including matza) made from one or all of wheat, barley, rye, oats, spelt. After Birkat Hamazon, many Sephardic Jews of the Spanish and Portuguese rite recite Ya Comimos or sing Bendigamos. These prayers are similar in content to Birkat Hamazon.
After the request, another blessing is given as thanksgiving for the giving of the Torah to the people of Israel: we bless and thank Hashem for choosing us from among all the nations and giving us His Torah. This blessing is also the blessing that blesses every ascendant to the Torah before the reading of the Torah in the synagogue, and also ...
After the portion of the Torah is read, the recipient recites another blessing. Babylonian Jewry completed the reading of the Torah within one year. Palestinian Jewry adopted a triennial cycle (Megillah 29b). The reading of a selection from the Prophets originated in the time of the Mishnah (Megillah 24a). This practice probably began after the ...
The honoree, or oleh (plural olim), stands at the bima and recites a blessing, after which either the oleh or, more usually, a designated reader reads a section of the day's Torah portion, followed by another blessing recited by the oleh. There are always at least three aliyot in a given Torah-reading service:
In addition to the blessings to be recited before eating, the tractate discusses the blessing ordained in the Torah, [Bibleverse 9] known as Birkat Hamazon ("the Grace after Meals"), to be recited after eating food; while the Torah obligation applies only to a meal that satisfies a person's hunger, the rabbis of the Mishna required that it be ...
Yekum Purkan (Jewish Babylonian Aramaic: יְקוּם פֻּרְקָן, lit. “may deliverance arise” or “may salvation arise”), is the name of two Aramaic prayers recited in the Ashkenazi Jewish liturgy immediately after the public reading of the Torah and the Prophets during the Sabbath morning service.
Also contrary to the usual pattern, blessings are said after certain public readings from the Tanakh as well as before it. Examples include the public reading of the Torah , the readings from the prophets called the Haftarah , and the recitation of Psalms of Praise , and the Psalms of the Hallel .
After the Torah reading, the maftir says the blessings for the haftarah, and in most communities reads it (in communities where the Haftarah is read from a Klaf, the Maftir will usually just recite the blessings, and the Baal Koreh will read the Haftarah itself).