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The literal biblical sum of the years 2 Chronicles through Exodus from the 4th year of Solomon (1018) back to the Exodus is 559 years, giving the date of the Exodus as 1577 BCE (431 + 559 = 990 years, 1577–587 BCE). 1 Kings 6:1 Psalm 72 Psalm 127: 1011 Solomon finished building the house of the LORD the 11th year of his reign (1022–1011).
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
Ussher wrote that the time from Abraham leaving Haran to the Exodus was 430 years (based on Abraham's descendants suffering a period of 400 years of persecution, commencing 30 years after Abraham left Haran) [5] 1 Kings 6 states that 480 years elapsed from the Exodus to the beginning of construction of Solomon's temple in the fourth year of ...
Rohl and other New Chronology researchers contend that this fits better with the Hebrew Bible's description of Solomon's wealth. [4] Furthermore, Rohl shifts the Israelite Sojourn, Exodus and Conquest from the end of the Late Bronze Age to the latter part of the Middle Bronze Age (from the Nineteenth Dynasty to the Thirteenth/Hyksos period ...
This is a timeline of the development of prophecy among the Jews in Judaism. All dates are given according to the Common Era , not the Hebrew calendar . See also Jewish history which includes links to individual country histories.
Certain verses in the Bible itself suggest a longer Persian era, such as Nehemiah 12:10–22 where six generations of priests are listed in the Persian period. However, as the Bible does not mention any significant events occurring in those additional years, the later rabbis may have consciously chosen to omit the years from their chronology. [28]
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]