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Christian revival is defined as "a period of unusual blessing and activity in the life of the Christian Church". [1] Proponents view revivals as the restoration of the Church to a vital and fervent relationship with God after a period of moral decline, instigated by God, as opposed to an evangelistic campaign.
Restorationists such as Bernard and Norris deny any direct link between the church of the Apostolic Age and the current Oneness movement, believing that modern Oneness Pentecostalism is a total restoration originating from a step-by-step separation within Protestantism culminating in the final restoration of the early apostolic church. [95] [96]
Some people claimed to experience conversion but then slipped back into their old ways of living. Finney believed that the filling with the Holy Spirit could help these converts to continue steadfast in their Christian life. This phase of the Holiness movement is often referred to as the Oberlin-Holiness revival. [55]
The phrases renovatio Romanorum ("renewal of the Romans") and renovatio urbis Romae ("renewal of the city of Rome") had been used already during Antiquity. [3] The word renovatio ("renewal") and its relatives, restitutio ("restitution") and reparatio ("restoration"), appeared on some Roman coins from the reign of Hadrian onward, usually signifying the restoration of peace after a rebellion. [4]
The Azusa Street revival spread overseas, and particularly impacted Wales through Evan Roberts. [12] The outpouring was termed the Welsh Revival and lasted from 1904 through 1905. [ 13 ] Around the same time, John G. Lake was reported to have held several healing crusades in Africa, and began a healing ministry in Spokane, Washington. [ 14 ]
Modest religious and diplomatic contacts between England and the Continent under Alfred and his son Edward the Elder (899–924) intensified during the reign of Æthelstan, which saw the start of the monastic revival. Four of Æthelstan's half-sisters married European rulers, resulting in closer contacts between the English and Continental ...
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration".
In 1904 he visited Wales during the Welsh Revival and met Evan Roberts, and in 1907 [3] he travelled to Oslo, where T. B. Barratt was leading a religious revival modelled on the events of the Azusa Street Revival in Los Angeles. Barratt was invited to Boddy's church, and subsequently Boddy and his wife began to experience speaking in tongues.