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The name is used in the Rigveda (RV 9, 113. 11). [10] Kamadeva is a name of Vishnu in the Vishnu Purana and the Bhagavata Purana (SB 5.18.15). It is also a name of the deities Krishna and Shiva. Kama is also a name used for Agni (Atharva Veda 6.36.3). [11] Other names prominently used about Kamadeva are:
'the eminently mighty one') [2] is the eldest son of the Hindu deities Krishna and his wife , Rukmini. [3] He is considered to be one of the four vyuha avatars of Vishnu. According to the Bhagavata Purana, Pradyumna was the reincarnation of Kamadeva, the god of love. The Mahabharata states that Pradyumna was a portion of Sanat Kumara.
Rati – under the name of Mayavati – plays a critical role in the upbringing of Pradyumna, who is separated from his parents at birth. She acts as his nanny, as well as his lover, and tells him the way to return to his parents by slaying the demon-king, who is destined to die at his hands. Later, Kama-Pradyumna accepts Rati-Mayavati as his wife.
Kamadeva, also called Manmatha, is the god of love, a son of Vishnu. Rati is the goddess of love and pleasure, the consort of Kamadeva. Garuda is the eagle demigod mount of Vishnu. Shesha is the serpent demigod mount of Vishnu. Nandi is the bull mount of Shiva. Vasuki is the second king of the nagas .
When Kamadeva shot his floral arrow at Shiva, he felt a powerful surge of attraction towards Parvati, but then observed the scheming Kamadeva and burnt him to ash. Parvati performed severe tapas in order to finally win the affection of Shiva and married him with great pomp, giving birth to Kartikeya, the son of Shiva destined to slay Taraka. [4]
In the epics and Puranic scriptures, he is a son of the creator-god Brahma and the father of many children, who became the progenitors of various creatures. According to one legend, a resentful Daksha conducted a yajna (fire-sacrifice), and deliberately did not invite his youngest daughter Sati and her husband Shiva .
Meanwhile, Parvati, the reincarnation of Sati, was born to Himavan, the god of the Himalayas and his wife the apsara Mena. She underwent severe austerities to compel Shiva to marry her. The gods, desperate to hasten the birth of Shiva's son, sent Kamadeva, the god of love, to disturb Shiva's meditation. Though Shiva was awakened, Kamadeva was ...
Frederick M. Smith describes Kamadhenu as a "popular and enduring image in Indian art". [9] All the gods are believed to reside in the body of Kamadhenu—the generic cow. Her four legs are the scriptural Vedas ; her horns are the triune gods Brahma (tip), Vishnu (middle) and Shiva (base); her eyes are the sun and moon gods, her shoulders the ...