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Roman ornament with an aquila (100–200 AD) from the Cleveland Museum of Art A modern reconstruction of an aquila. An aquila (Classical Latin: [ˈakᶣɪla]; lit. ' eagle ') was a prominent symbol used in ancient Rome, especially as the standard of a Roman legion. A legionary known as an aquilifer, the "eagle-bearer", carried this standard.
Santi Aquila e Priscilla is a Roman Catholic church dedicated to saints Aquila and Priscilla in the quartiere Portuense (Q.XI) of Rome, on via Pietro Blaserna. [1] The church was consecrated on November 15, 1992. In 1994, John Paul II designated it as a cardinal's titular church.
Aquila, husband of Priscilla, was originally from Pontus [11] Acts 18:2 and also was a Jewish Christian. According to church tradition, Aquila did not dwell long in Rome: the Apostle Paul is said to have made him a bishop in Asia Minor. The Apostolic Constitutions identify Aquila, along with Nicetas, as the first bishops of Asia Minor (7.46).
The gens Aquillia or Aquilia was a plebeian family of great antiquity at ancient Rome. Two of the Aquillii are mentioned among the Roman nobles who conspired to bring back the Tarquins , and a member of the house, Gaius Aquillius Tuscus , was consul in 487 BC.
A modern reconstruction of an aquila. An aquilifer (Latin: [aˈkᶣɪlɪfɛr], "eagle-bearer") was one of the signiferi in a Roman legion who carried the eagle standard of the legion. The name derives from the type of standard, aquila, meaning "eagle" (which was the universal type used since 106 BC), and ferre, the
Legio IX Hispana ("9th Hispanian Legion"), [1] also written as Legio VIIII Hispana, [2] was a legion of the Imperial Roman army that existed from the 1st century BC until at least AD 120.
The Palazzo Branconio dell'Aquila is a lost palace in the rione Borgo of Rome (west of Castel Sant'Angelo), designed by Raphael for Giovanbattista Branconio dell'Aquila, a papal advisor and goldsmith. It was designed by the Italian artist in his last years of life, around 1520.
Severa was a Vestal Virgin and, as such, her marriage to Elagabalus in late 220 was the cause of enormous controversy – traditionally, the punishment for breaking the thirty-year vow of celibacy was death by being buried alive. [2]