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"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The frescoes are organised chronologically into 7 periods: 1. the Pentecost, including the intercession of the Virgin Mary and the descent of the Holy Spirit upon the Apostles; 2: the first to the fourth century, including the martyrdom of Saint Peter and Saint Jean's vision of the Apocalypse; 3. the fifth to the eleventh century, including the ...
It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). [2] The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles ...
In Zoroastrianism, the Holy Spirit, also known as Spenta Mainyu, is a hypostasis of Ahura Mazda, the supreme Creator God of Zoroastrianism; the Holy Spirit is seen as the source of all goodness in the universe, the spark of all life within humanity, and is the ultimate guide for humanity to righteousness and communion with God.
From the start, in Acts 1:2, [49] the reader is reminded that the ministry of Jesus, while he was on earth, was carried out through the power of the Holy Spirit and that the "acts of the apostles" continue the acts of Jesus and are also facilitated by the Holy Spirit. [48]
Conversion at the Temple of Artemis (ActsJohn 37–47) The Parricide (ActsJohn 48–54) Summons from Smyrna (ActsJohn 55) Story of the Bedbugs (ActsJohn 58–62) Callimachus and Drusiana (ActsJohn 63–86) B. A long piece of text in which John recounts earlier experiences he had with Jesus before and during the cross event (ActsJohn 87-105). C.
In The Shephard of Hermas, the Holy Spirit is conflated with the Son of God: "the holy pre-existent Spirit which created the whole creation God made to dwell in flesh that he desired. This flesh therefore in which the Holy Spirit dwelt was subject to the Spirit ... He chose this flesh as a partner with the Holy Spirit". [54]