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e. The First Epistle to the Corinthians[a] (Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the name ...
Contents. Homosexuality in the New Testament. Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. [ 1 ] Three distinct passages – Romans 1:26–27, 1 Corinthians 6:9–10, 1 Timothy 1:9–10 and Jude 1:7 – have been taken to condemn same-sex intercourse, but each passage remains ...
1 Corinthians 16. 1 Corinthians 7:33–8:4 in Papyrus 15, written in the 3rd century. 1 Corinthians 16 is the sixteenth and final chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE, [1] and sent to the church in ...
Part of the Biblical basis for it can be seen in the words of the Apostle Paul in 1 Corinthians 4:10, which famously says: "We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised." . And also: "For the wisdom of this world is foolishness in God's sight.
1 Corinthians 16:22: [3] "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you ...
Catholic Church portal. v. t. e. In Christian theology, the beatific vision (Latin: visio beatifica) is the ultimate direct self-communication of God to the individual person. A person possessing the beatific vision reaches, as a member of redeemed humanity in the communion of saints, perfect salvation in its entirety, i.e., heaven.
v. t. e. The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. [1]
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.