Search results
Results From The WOW.Com Content Network
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". It asserts that "the word became flesh".
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Bethabara means in Hebrew a house of passage, while Bethany means a house of ships, because ships were waiting to ferry people over the Jordan. The Bethany of Martha and Lazarus was a different place. It would appear that John chose this spot because of the abundance of water and for the memorial it held. [1] [2]
Clarke, The Gospel According to St. John, Notes on Chap. I. Verse 1. In the beginning] That is, before any thing was formed-ere God began the great work of creation. This is the meaning of the word in Ge 1:1, to which the evangelist evidently alludes.
The main difference here is that the Westcott-Hort text calls Simon the son of John instead of the son of Jona. In the Gospel of Matthew 16:17 both texts agree and say that Simon is the son of Jona (Βαριωνᾶ), while in John 21:21 there is disagreement again, with Westcott-Hort having Simon John (Σίμων Ἰωάνου) and both the ...