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Kanayama worked under Ambassador Ken Harada at the Vatican in 1942-1945. In his position at the Vatican, he tried to obtain an early Japanese surrender in World War II in the spring of 1945 (which would have avoided the atomic bombings of Hiroshima and Nagasaki) by requesting Papal mediation between the US and Japanese governments., [1] [2]
The Kanamara Matsuri is centered on the Kanayama Shrine where the god Kanayama-hiko and the goddess Kanayama-hime are venerated. They are both gods of blacksmithing, metalsmithing, and metal works, and are also prayed to for easy childbirth, marital harmony, and protection from sexually transmitted infections. [6] [7] The festival started in ...
Japanese history textbook controversies involve controversial content in government-approved history textbooks used in the secondary education (middle schools and high schools) of Japan. The controversies primarily concern the nationalist right efforts to whitewash the actions of the Empire of Japan during World War II .
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There are 18 Japanese book National Treasures that do not belong to any of the above categories. They cover 14 works of various types, including biographies, law or rulebooks, temple records, music scores, a medical book and dictionaries. [4] Two of the oldest works designated are biographies of the Asuka period regent Shōtoku Taishi.
The textbook, published as a trade book in Japan in June 2001, sold six hundred thousand copies by June 2004. [6] Despite commercial success, the book was taken up by only a handful of schools – six schools for disabled children run by the Tokyo and Ehime prefectural government and seven private schools, comprising 0.03% of junior high students in the 2002 school year.
The historiography of Japan (日本史学史 Nihon shigakushi) is the study of methods and hypotheses formulated in the study and literature of the history of Japan. The earliest work of Japanese history is attributed to Prince Shōtoku , who is said to have written the Tennōki and the Kokki in 620 CE.
Chinese books had reached Japan since circa 400 AD and had been imported in large quantities through a number of missions during the Sui and Tang dynasties. Official missions ended after 894, but books continued to reach Japan in the mid to late Heian period through commercial exchange or via priests travelling to China. [49]