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The body is believed to normally be "heavy" (ilum) with sin, and possession is the process of the Holy Spirit throwing the sins from one's body, making the person "light" (fong) again. [115] This is a completely new ritual for the Urapmin, who have no indigenous tradition of spirit-possession.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
According to the LDS Church, when a spirit body enters a mortal body through birth, a temporary joining occurs, creating what is called a "soul." Church members believe that upon mortal death, the spirit body of a person leaves the mortal body and returns to the spiritual realm to await the resurrection. [2]
The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image of God. The body cannot be an image of God, otherwise God would look like a human being with a human body. [7] Only the soul can see God, but it is caught between the flesh and spirit.
It is believed that a satanic spirit would refuse to curse their father and can be identified as a devil, much tougher to manage. [39] If the jinni is willing to negotiate, some healers make attempts to convince them to convert to Islam. [38] Some traditions request aid from good jinn (muwakkal) to negotiate with the possessing spirit. [3] [40]
The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149] In many paintings of the Annunciation , the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Jesus Christ ...
Christian theology holds that the Holy Spirit helps believers in the "mortification of the sins of the flesh." [4] Verses in the Old Testament (Hebrew Bible) considered to be precursors to Christian ideas of self-mortification include Zechariah 13:6 [5] and 1 Kings 18:28–29. [6] [7]
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]