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This category is for articles on the particular religious views of highly notable individuals for whom such information is relevant. Subcategories This category has the following 4 subcategories, out of 4 total.
The religious views of Thomas Jefferson diverged widely from the traditional Christianity of his era. Throughout his life, Jefferson was intensely interested in theology, religious studies, and morality. [1] [2] Jefferson was most comfortable with Deism, rational religion, theistic rationalism, and Unitarianism. [3]
Religious views on the self vary widely. The self is a complex and core subject in many forms of spirituality . [ citation needed ] Considering the self leads to questions about who we are and the nature of our own importance.
Hanegraaff notes that "self religion" may equate to New Age spirituality in general. [4] Author Michael York writes, "If 'self-religion' means personal exegesis and selection by the individual, the general rubric is applicable to trends in the late modern/early postmodern transition, which encompass much more than simply New Age and Neo-pagan religiosities."
McCreary: I would hope that viewers learn something more about their own religious beliefs, and more importantly, about other people's religious beliefs. Also, finding some commonality with ...
However, some Christian deists may practice a different (non-classical) form of deism while viewing Jesus as a non-divine moral teacher. The views of these Christian deists on the existence of a personal god and whether a relationship with such god is possible would be based on their core deist beliefs.
One of the most senior Catholic leaders in the UK has suggested it would be “abhorrent” to exclude religious views from the assisted dying debate after Dame Esther Rantzen said she was deeply ...
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]