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In the Western context, there is no clear distinction between a stupa and a pagoda. In general, however, "stupa" is the term used for a Buddhist structure in India or Southeast Asia, while "pagoda" refers to a building in East Asia that can be entered and that may be used for secular purposes. However, use of the term varies by region.
Pha That Luang, the holiest wat, pagoda, and stupa in Laos, in Vientiane; Phra Pathommachedi the highest pagoda or stupa in Thailand Nakhon Pathom, Thailand; Shwedagon Pagoda, a 98-metre (322 ft) gilded pagoda and stupa located in Yangon, Myanmar. It is the most sacred Buddhist pagoda for the Burmese with relics of the past four Buddhas ...
After reaching China, the stupa met the Chinese watchtower and evolved into the pagoda, a tower with an odd number of stories. [note 1] Its use then spread to Korea and, from there, to Japan. Following its arrival in Japan together with Buddhism in the 6th century, the pagoda became one of the focal points of the early Japanese garan.
At the base of the post behind the image is a guardian angel, and underneath the image is the animal representing that particular day. The plinth of the stupa is octagonal and also surrounded by eight small shrines (one for each planetary post). It is customary to circumnavigate Buddhist stupas in a clockwise direction. Many devotees perform a ...
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire ...
The Shwedagon Pagoda in Yangon is a stupa and a focal point of Buddhism in Myanmar. At 99.4 metres (326 ft) high, [ 22 ] the stupa is covered with gold leaf and plate . [ 27 ] It is surrounded by smaller shrines, and is topped with a gem-encrusted seinbu (diamond bud) [ 27 ] and a seven-tiered hti [ 28 ] representing Burmese spirituality.
The Pagoda acts as the starting point on the central axis of the Lumbini Master Plan, the other end being the Mayadevi Temple. The distance from the pagoda to the temple is about 3.2 km. [1] The stairs in stupa lead to three different levels. The stupa is whitewashed and the floor is stone-paved.
According to the pagoda's historical inscription written in both Burmese and Pa'O languages, the Alantaya Sayadaw led the formation of the Ten Paramis group, which successively constructed a golden stupa in 1952, followed by a renovation to a stupa measuring 100 inches in 1954, a stupa of 100 feet in 1957, a stupa of 100 cubits in 1958, and a stupa of 180 cubits in 1959.