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The Four Heavenly Kings Hall at Guangfu Temple, in Shanghai.. The Hall of Four Heavenly Kings or Four Heavenly Kings Hall (Chinese: 天王殿; pinyin: Tiānwángdiàn), referred to as Hall of Heavenly Kings, is the first important hall inside a shanmen (mount gate) in Chinese Buddhist temples and is named due to the Four Heavenly Kings statues enshrined in the hall.
The Hall of Four Heavenly Kings (Tian Wang Dian) includes three red doors and five rooms. The roof was made of golden glazed tiles. The statue of Maitreya Buddha is located in the center of the hall. He sits on a lotus, smiling. On both sides of the hall, Four Heavenly Kings stand there as the guard.
The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples .
The Gate Hall of Harmony and Peace is the southernmost of the main halls, it served originally as the main entrance of the palace, but was later changed into the Hall of Heavenly Kings (Tianwangdian). In the center of the hall stands a statue of the Maitreya Buddha, along the walls statues of the four Heavenly Kings are arranged. There sit two ...
The temple occupies an area of 20,000-square-metre (220,000 sq ft). Along the central axis are the Paifang, Four Heavenly Kings Hall, Mahavira Hall and Buddhist Texts Library. There are over 10 halls and rooms on both sides, including Guru Hall, Abbot Hall, Monastic Dining Hall, Monastic Reception Hall and Meditation Hall.
The Tiānwáng-diàn (Hall of Four Heavenly Kings) The Hall of Four Heavenly Kings (Chinese: 天王殿; pinyin: Tiānwáng Diàn) is the first building along the axis of Longxing Temple. [5] It also acts as the main entrance of the whole monastery of Longxing Temple. [5] As is recorded, this hall was built in the early Song dynasty (between AD ...
Indeed, the hall of the Heavenly Kings at the Lingyin Temple is as large or larger than the main hall at many temples, reflecting its status as the center of Buddhism in Southern China. The Hall of the Heavenly Kings is the formal entrance to the temple.
In Chinese temples, he is often enshrined within the Hall of the Heavenly Kings (天王殿) with the other three Heavenly Kings. He is also regarded as one of the Twenty Devas (二十諸天 Èrshí Zhūtiān) or the Twenty-Four Devas (二十四諸天 Èrshísì zhūtiān), a group of Buddhist dharmapalas who manifest to protect the Dharma. [3]