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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Two, the Holy One adjured Israel not to rebel against the nations of the world. Three, the Holy One adjured the nations that they would not oppress Israel too much. [4] The Midrash is, in large part, an explanation of three verses in the Song of Songs with the phrase "I adjure you".
In 1981, Falwell said: "To stand against Israel is to stand against God. We believe that history and scripture prove that God deals with nations in relation to how they deal with Israel." [79] They cite part of the blessing of Isaac at Genesis 27:29, "Those who curse you will be cursed, and those who bless you will be blessed."
Preterist scholars explain this verse as referring to the destruction of the Jerusalem temple in 70 AD with the phrase "before the Son of Man comes" meaning before judgment comes upon the nation of Israel and the city of Jerusalem for rejecting Jesus Christ as The Messiah. They reject to refer Matthew 10:23 to the second coming of Jesus because ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Immediately thereafter, he appeals to Isaiah 53:1 and equates the "good news" with the "message" that Israel had rejected (Romans 10:16). With this exegesis, Paul holds that the Jewish rejection of Christ was prophesied by Isaiah, although the rejection was not in full, with Israel coming to believe in Christ at his apocalyptic return (Romans 11).
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.