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One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel) Arina'il, guardian angel of the third heaven. [10] (Angel) Awar, a devil of lust, tempting into adultery. (Devil) Azazil, leader of angels punishing demons, Satan. (Archangel or Genie) Ayna, daughter of Satan. Married an apostate jinni. [11] (Devil)
Nāzi'āt (Arabic: نازعات, pluckers) and Nāshiṭāt (Arabic: ناشطات, drawers) are two classes of death angels subordinate to Azra'il in Islam, responsible for taking the souls of the dead. While Nāzi'āt are commissioned to take the lives of unbelievers forcefully, the Nāshiṭāt take believers gently.
The Quranic word for angel (Arabic: ملك, romanized: malak) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [14] or from the triliteral root '-l-k, l-'-k or m-l-k with the broad meaning of a "messenger", just as its counterpart in Hebrew (malʾákh).
As angels, the Zabaniyah are, despite their gruesome appearance and actions, ultimately subordinate to God, [8]: 82 and thus their punishments are considered in Islamic theology as just. [ 9 ] According to Al-Qurtubi , Zabaniyah is a plural name a group of an angel.
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
points out, that the punishments are carried out by God's command: "O believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders—always doing as commanded." . In Hadith. According to Islamic tradition, Muhammad met the angel Maalik during his heavenly journey. Therefore ...
In the Quran, Satan is apparently an angel, [185] while, in 18:50, he is described as "from the jinns". [185] This, combined with the fact that he describes himself as having been made from fire, posed a major problem for Muslim exegetes of the Quran, [185] who disagree on whether Satan is a fallen angel or the leader of a group of evil jinn. [195]