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Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" in the town of Shunem. Her name is not recorded in the biblical text.
She is most likely called the Shulammite because she came from an unidentified place called Shulem. Many scholars consider Shulammite to be synonymous with Shunammite (“person from Shunem”). Shunem was a village in the territory of Issachar, north of Jezreel and south of Mount Gilboa.
David and Abishag by Pedro Américo, 1879 Abisag, Bathsheba, Solomon, and Nathan tend to the aging David, c. 1435. In the Hebrew Bible, Abishag (/ ˈ æ b ɪ ʃ æ ɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1]
Amarna letter mentioning Shunem. Shunem or Shunaam (Hebrew: שׁוּנֵם Šūnēm; in LXX Ancient Greek: Σουνὰν, romanized: Sounàn) was a small village mentioned in the Bible in the possession of the Tribe of Issachar.
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
Elisha and the Shunammite woman. Gerbrand van den Eeckhout, 1649. 2 Kings 4 tells of a woman in Shunem who treated the prophet Elisha with respect, feeding him and providing a place for him to stay whenever he traveled through town. One day Elisha asked his servant what could be done for her and the servant said, she has no son.
According to the New York Times, here's exactly how to play Strands: Find theme words to fill the board. Theme words stay highlighted in blue when found.
Although his name does not appear in any other part of the Jewish Bible, Rabbinic tradition holds Habakkuk to be the Shunammite woman's son, who was restored to life by Elisha in 2 Kings 4:16. [6] The prophet Habakkuk is also mentioned in the narrative of Bel and the Dragon, part of the deuterocanonical additions to Daniel in a late section of ...