Search results
Results From The WOW.Com Content Network
Al-Nas or Mankind (Arabic: ... Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
The Migration to Abyssinia (Arabic: الهجرة إلى الحبشة, al-hijra ʾilā al-habaša), also known as the First Hijrah (Arabic: هِجْرَة hijrah), was an episode in the early history of Islam, where Muhammad's first followers (the Sahabah) fled from the persecution of the ruling Quraysh tribe of Mecca.
Attar of Nishapur has mentioned in Tazkirat al-Awliya, he was a miracle in seeing the defects of the soul, and he had a great sign of discipline, dignity and sincerity Amoli, as stated in Nafahat al-Nas, he apparently first went to Baghdad and met Abu Bakr al-Shibli, and from there he went to Mecca, from Mecca to Medina and from there to Bait ...
Al-Falaq or The Daybreak [1] (Arabic: ٱلْفَلَقِ, al-falaq) is the 113th and penultimate chapter of the Qur'an. Alongside the 114th surah ( Al-Nas ), it helps form the Al-Mu'awwidhatayn . Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil:
Mudar settled in Mecca, and was buried in al-Rawha, where his tomb became a site of pilgrimage in later centuries. [2] Mudar had two sons: Ilyas (also known as al-Yas), and Aylan al-Nas . Through his sons, Ilyas was the ancestor of the Banu Hudhayl , Banu Asad , Banu Tamim , and Banu Kinana —which includes the Quraysh , the tribe of Muhammad ...
Rather, Ibn Khaldun asserts that "Qays Aylan" is the epithet of al-Nas ibn Mudar ibn Nizar ibn Ma'ad ibn Adnan. [1] These historians hold varying theories as to the origins of the "Aylan" part of the epithet; among these are that Aylan was either the name of al-Nas's famous horse, his dog, his bow, a mountain where he was said to have been born ...
al-ʾAʿlā: The Most High, The All-Highest, Glory To Your Lord In The Highest: 19 (1/2) Makkah: 8: 19: v. 1 [6] 88: Al-Ghaashiyah: ٱلْغَاشِيَة al-Ghāšiyah: The Overwhelming Event, The Overshadowing Event, The Pall: 26 (1) Makkah: 68: 34: v. 1 [6] 89: Al-Fajr: ٱلْفَجْر al-Fajr: The Break of Day, The Daybreak, The Dawn: 30 ...
This is manifest in the fact that surahs of the second Meccan period tend toward self-referentiality, wherein the Qur'an uses "qur'an" (recitation or the Qu'ran) and "kitaab" (book) to make mention to its own existence (surahs 54, 37, 15, et al.), noting that indeed there is a holy message coming from God.