Search results
Results From The WOW.Com Content Network
Maya society concerns the social organization of the Pre-Hispanic Maya, its political structures, and social classes. The Maya people were indigenous to Mexico and Central America and the most dominant people groups of Central America up until the 6th century.
The government of Maya states, from the Yucatán to the Guatemalan highlands, was often organised as joint rule by a council. However, in practice one member of the council could act as a supreme ruler, while the other members served him as advisors. [76] Mayapan was an important Postclassic city in the northern Yucatán Peninsula.
Classic Mayan material culture may provide possible indicators of social stratification within Classic Mayan society. Aspects of housing structure remain, such as the type of building material used during construction and the absence or presence of decoration on the outside of the structure, may indicate the occupant's social standing. [2]
oxlahun ahau u katunil u 13 he›cob cah mayapan: maya uinic u kabaob: uaxac ahau paxci u cabobi: ca uecchahi ti peten tulacal: uac katuni paxciob ca haui u maya-bulub ahau u kaba u katunil hauci u maya kabaob maya uinicob: christiano u kabaob "Ahau was the katun when they founded the cah of Mayapan; they were [thus] called Maya men.
The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [54] The dominant Classic period polities were located in the central lowlands; during this period the southern highlands and northern lowlands can be considered ...
The structure, unlike the soaring Maya pyramids at cities like Tikal in Guatemala and Palenque in Mexico erected some 1,500 years later, was not built of stone but rather of clay and earth, and ...
The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
A panorama of the Mayapan excavations from the top of the Castle of King Kukulcan. The ethnohistorical sources – such as Diego de Landa's Relacion de las Cosas de Yucatan, compiled from native sources in the 16th century – recount that the site was founded by Kukulcan (the Mayan name of Quetzalcoatl, the Toltec king, culture hero, and demigod) after the fall of Chichen Itza.