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Vatican II's teaching is contained in sixteen documents: 4 constitutions, 9 decrees and 3 declarations. While the constitutions are clearly the documents of highest importance, "the distinction between decrees and declarations, no matter what it originally meant, has become meaningless". [192]
March 5, 2000: Beatification of Pedro Calungsod by Pope John Paul II held at the Vatican is a second Filipino martyr of the Philippines. April 30, 2000: Pope John Paul II canonizes Faustina Kowalska and designates the Sunday after Easter as Divine Mercy Sunday in the General Roman Calendar, with effect from the following year.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Besides these shorter editions of The Divine Office, there used to be A Shorter Prayer During the Day comprising the Psalter for the Middle Hours also published by Collins. The last known reprint year is 1986, but this edition is now out of print. In 2009, Prayer during the day was published by Catholic Truth Society.
Synagoga and Ecclesia in Our Time (2015), sculpture by Joshua Koffman at the Jesuit-run Saint Joseph's University, Philadelphia, commemorating Nostra aetate.. Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church.
"The exact determination of the holy times is a basic condition of communal liturgical celebration, because only the determination of the day and hour makes the union for worship possible. The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [7]
Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I. The result is the body of teaching about the papacy and episcopacy contained in the Dogmatic Constitution on the Church, Lumen gentium. Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility, but it added important points about ...
In 1907, when, in accordance with the rules in force since the time of Pope Pius V, feast days of any form of double, if impeded by "occurrence" (falling on the same day) [2] with a feast day of higher class, were transferred to another day, this classification of feast days was of great practical importance for deciding which feast day to ...