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And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61 [88] Ibn Kathir presents this verse as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim. [89]
Weinland predicted Jesus would return on 29 September 2011. [42] [43] [44] When his prediction failed to come true, he moved the date of Jesus' return to 27 May 2012. [45] When that prediction failed, he then moved the date to 18 May 2013, claiming that "a day with God is as a year," giving himself another year for his prophecy to take place.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
For modern Bible scholars, either the verses make no claim of predicting future events, or the verses make no claim of speaking about the Messiah. [ 2 ] [ 3 ] [ 4 ] They view the argument that Jesus is the Messiah because he has fulfilled prophecy as a fallacy, i.e. it is a confession of faith masquerading as objective rational argumentation ...
In the King James Version of the Bible the text reads: 43:When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44:Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]