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Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Hyperphantasia is the condition of having extremely vivid mental imagery. [1] It is the opposite condition to aphantasia, where mental visual imagery is not present. [2] [3] The experience of hyperphantasia is more common than aphantasia [4] [5] and has been described as being "as vivid as real seeing". [4]
Shared utopian visions could serve as the basis for new group formations. [6] Smith and colleagues have theorized that the perceiving disparity between the current state of affairs and the envisioned ideal could give rise to a novel identity, [ 23 ] which is highly relevant to the process of utopian thinking as well.
The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [8] Barrett was a Christian spiritualist and believed the visions were evidence for spirit communication. [9]
The Symbolic Life, volume 18 in The Collected Works, contains miscellaneous writings that Jung published after the Collected Works had been planned; minor and fugitive works that he wished to assign to a special volume, and early writings that came to light in the course of research.
This is the case of dreams announcing the death of a loved one. Jung notes that these cases are close to a "situational instinct". [E 8] In his latest work, the Swiss psychiatrist sees this category of dreams as examples of synchronicity, i.e. acausal relationships between a real event on the one hand and a psychic and emotional state on the ...
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In psychology, visual capture is the dominance of vision over other sense modalities in creating a percept. [1] In this process, the visual senses influence the other parts of the somatosensory system, to result in a perceived environment that is not congruent with the actual stimuli.