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The Hail Mary (Latin: Ave Maria) or Angelical salutation [1] [2] is a traditional Catholic prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary (the Annunciation) and Mary's subsequent visit to Elisabeth, the mother of John the Baptist (the ...
The Catholic's pocket prayer-book (1899) Prayers and meditations on the life of Christ by Thomas à Kempis (1908) Meditations For Every Day In The Year by Roger Baxter (1823) The paradise of the Christian soul by Jacob Merlo Horstius (1877) With God: A Book of Prayers and Reflections by Francis Xavier Lasance (1911) Wynne, John Joseph (1911 ...
The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
A Prayer for Surrender in God. Father, I abandon myself into your hands. Do with me whatever you will. Whatever you may do, I thank you. I am ready for all, I accept all.
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos.
The 1989 New Zealand Prayer Book provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the Episcopal Church (United States) published the Contemporary Office Book in one volume with the complete psalter and all readings from the two-year Daily ...
6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
The oral prayer (the prayer of the lips) is a simple recitation, still external to the practitioner. The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own". The prayer of the heart itself, when the prayer is no longer something we do but who we are.