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The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages. The Assemblies of Yahweh printed 5,500 copies of the first edition ...
Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Abiah – Yahweh is my father Abijah – Yahweh is my father (2 Chron. 13:3) Adaiah – ornament of Yahweh Adonijah – my lord is Yahweh Ahaziah – vision of Yahweh Ahiah – brother of Yahweh Ahijah – brother of Yahweh Amariah – Yahweh says; integrity of Yahweh Amaziah – strength of Yahweh Ananiah – Protected by Yah Athaliah ...
The latter refers to one existing which, in the context of deities, can also refer to one's eternal existence, which aligns with Bible verses such as Exodus 3:15 and views that ehye 'ăšer 'ehye can mean "I am the Existing One". [23] It also explains the ease of Israelites applying the Olam (or 'everlasting') epithet from El [24] to Yahweh.
Whereas The New Jerusalem Bible and its predecessor The Jerusalem Bible featured the use of "Yahweh" some 6800+ times to render the Tetragrammaton, The Revised New Jerusalem Bible uses the word "L ORD" in small capitals. This to conform with instructions from the Congregation for Divine Worship. [11] [12] [13] [14]