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Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
Prakasananda propounded his doctrine of Drishti-srishti-vada in his work titled, Siddhanta-Muktavali, on which Nana Dikshita had written a commentary called Siddhanta-pradipika. In so doing he denied the objective character of maya. According to him all phenomena are subjective or imagined, and exist so long as are perceived. [5]
Drishti (Sanskrit: दृष्टि, romanized: dṛṣṭi, pronounced [d̪r̩ʂʈɪ], "focused gaze") is a means for developing concentrated intention. It relates to the fifth limb of yoga , pratyahara , concerning sense withdrawal, [ 1 ] as well as the sixth limb, dharana , relating to concentration.
Vikas Divyakirti was born on 26 December 1973 in Bhiwani, Haryana.He completed his early schooling in Hindi medium at Halwasia Vidhya Vihar. After completing his schooling, he studied at Zakir Husain Delhi College, pursuing a Bachelor of Commerce (honors) degree.
mithya-drishti: The stage of wrong believer 2. sasvadana-samyagdrsti: The stage of one who has a slight taste of right belief 3. misradrsti: The stage of mixed belief 4. avirata-samyagdrsti: The stage of one who has true belief but has not yet self-discipline 5. desavirata: The stage of partial self-control 6. pramatta-samyata
Yogadṛṣṭisamuccaya ("Compendium of Yoga views") is a 228-verse Sanskrit work on Yoga by the Jain Śvetāmbara philosopher Acharya Haribhadrasuri yakini putra (fl. 8th century CE). [1]
Drishti (Sanskrit: Dṛṣṭi, 'sight') is an aspect to an entire house. Grahas cast only forward aspects, with the furthest aspect being considered the strongest. For example, Jupiter aspects the 5th, 7th and 9th house from its position, Mars aspects the 4th, 7th, and 8th houses from its position, and its 8th house. [66]: 26–27
cf. Ethics of Jainism 10 Yamas Śāṇḍilya Upanishad, [12] Svātmārāma [4] [13] 1 Ahiṃsā (अहिंसा): Unnecessary violence 2 Satya (सत्य): Truthfulness (Not lying) 3 Asteya (अस्तेय): Not stealing 4 Brahmacharya (ब्रह्मचर्य): Chastity, [14] sexual restraint, [15] focus (not distracted) 5