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The time period or stage between death and the end of the world [5] is called the life of Barzakh. Suicide, euthanasia, and unjust murder as means of death are all prohibited in Islam, and are considered major sins. [6] [7] Believing in an afterlife is one of the six articles of faith in Islam.
"'Islam is a religion of the world (din al-dunya), of government, society, moral order, to the same extent as it is a religion of faith and belief and the next world (din al-akhirah).'" [11] But the "usual contrast" between the two realms is as "two clear moral alternatives" that the individual has to choose between as "the focal point of his ...
[5]: 167–168 Like most Sunni, Shia Islam hold that all Muslims will eventually go to Jannah, [27] [28] and like the Ash'ari school, believe heedless and stubborn unbelievers will go to hell, while those ignorant of the truth of Islam but "truthful to their own religion", will not. [29]
Hell, in many religious and folkloric traditions, is a place of torment and punishment in the afterlife. Religions with a linear divine history often depict hell as an eternal destination, while religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically, these traditions locate hell in another ...
According to a major Shia Islam website, al-Islam.org, Hellfire is the eternal destination of unbelievers, [176] although another essay on the site states that there is a set of unbelievers known as ‘Jahil-e-Qasir’ (lit. ‘inculpable ignorant’), who "will attain salvation if they are truthful to their own religion" because the message of ...
Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol).
Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. [2] [a] Islam places jinn and humans on the same plane in relation to God, both being subject to God's judgement and an afterlife. [4] The Quran condemns the pre-Islamic Arabian practice of worshipping or seeking protection from them. [5]
Turkish theologian Süleyman Ateş cites the Quran 5:66 to argue that there are good and bad people in any religion, and that some Muslims may not enter paradise, but those who believe without doubt in the hereafter and a God without partners, and who do good and useful deeds may enter paradise, whatever their religions.