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The terms obeah and wanga are African diasporic words that occur in The Book of the Law (the sacred text of Thelema, written by English author and occultist Aleister Crowley in 1904): Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach. (AL I:37).
Obeah, also spelled Obiya or Obia, is a broad term for African diasporic religious, spell-casting, and healing traditions found primarily in the former British colonies of the Caribbean. These practices derive much from West African traditions but also incorporate elements of European and South Asian origin.
A doctrine of black supremacy is as dangerous as a doctrine of white supremacy. God is not interested merely in the freedom of black men or brown men or yellow men. God is interested in the freedom of the whole human race, the creation of a society where every man will respect the dignity and worth of personality.
Damballa is said to be the sky father and the primordial creator of all life, or the first thing created by the Bondye.In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on Earth.
Historians generally agree that the religious life of African Americans "forms the foundation of their community life". [1] Before 1775 there was scattered evidence of organized religion among Black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next ...
The practice of Myal as a spirit possession originated in Jamaica. It derived from the Kongo religion. It was once theorized to be of Akan origin, because of its popularity with Akan slaves. However, Myal was also popular with Kongo slaves. The centrality of spirit possession is a core component of both Myal and Kongo religion.
The Oxford Dictionary of World Religions is a reference work edited by John Bowker and published by Oxford University Press in the year 1997. It contains over 8,200 entries by leading authorities in the field of religious studies containing a topic index of 13,000 headings. There are over 80 contributors from 13 countries.
His 1969 book Black Theology and Black Power provided a new way to comprehensively define the distinctiveness of theology in the black church. [17] His message was that Black Power, defined as black people asserting the humanity that white supremacy denied, was the gospel in America.