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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
0 Textual variants in 2 Corinthians 5. ... 2 Corinthians 8:19 σύν ... "A Textual Commentary on the Greek New Testament: ...
For any believer overtaken by any sin related to the works of the flesh in 5:19-21, "there is a potential recovery in 6:1." [240] This trespass (paraptōma) "is considered by Paul as a sin or an immoral act (cf. Rom 4:25; 11:11-12; 2 Cor 5:19; Col 2:13; cf. Matt 6:15). Those who operate in the fruit of the Spirit . . . are to restore such ...
Jay Gatsby (originally named James Gatz) is the titular fictional character of F. Scott Fitzgerald's 1925 novel The Great Gatsby.The character is an enigmatic nouveau riche millionaire who lives in a luxurious mansion on Long Island where he often hosts extravagant parties and who allegedly gained his fortune by illicit bootlegging during prohibition in the United States. [5]
The Great Gatsby is a 1925 novel by American writer F. Scott Fitzgerald.Set in the Jazz Age on Long Island, near New York City, the novel depicts first-person narrator Nick Carraway's interactions with Jay Gatsby, the mysterious millionaire with an obsession to reunite with his former lover, Daisy Buchanan.
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Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [6] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.