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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Strong in the strength which God supplies through His eternal Son. Strong in the Lord of hosts, and in His Mighty Power, Who in the strength of Jesus is more than conqueror. Send then in His great might, with all His strength endued, But take, to arm you for the fight, the panoply of God; That, having all things done, and all your conflicts passed,
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Forerunner of the great helm. The enclosed helmet covered the entire head, with full protection for the face and somewhat deeper coverage for the sides and back of the head than that found on previous types of helmets. It was developed near the end of the 12th century and was largely superseded by the true great helm by c. 1240. Great helm
Miles’ armor is based on the Armor of God, consisting of the Waist Belt of Truth, the Breastplate of Righteousness, the Shoes of Peace, the Shield of Faith and the Helmet of Salvation. His weapon is a laser sword called the Sword of the Spirit, which is the physical representation of God's Word, the Bible.
The following outline is provided as an overview of, and topical guide to, theology. Theology is the systematic study of the nature of the divine. It is taught as an academic discipline, typically in universities, seminaries and schools of divinity.
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
In Gnosticism the use becomes more technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their systems are with ...