Ad
related to: luke 9 51 56 summary
Search results
Results From The WOW.Com Content Network
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
The differences between the three Gospel narratives are well known amongst scholars. [2] The premise of the story in Mark and Luke is that a ruler (Mark: εἷς τῶν ἀρχισυναγώγων "one of the synagogue rulers"; Luke: ἄρχων τῆς συναγωγῆς "a ruler of a synagogue") of a Galilean synagogue called Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
In the following table, the seven sayings are arranged according to their traditional order. [9] However, all seven sayings cannot be found in any one account of Jesus' crucifixion. The ordering is a harmonisation of the texts from each of the four canonical gospels. Three of the sayings appear only in Luke and three only in John.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem.The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke.
Exorcising a boy possessed by a demon from Très Riches Heures du Duc de Berry, 15th century.. The exorcism of a boy possessed by a demon, or a boy with a mute spirit, is one of the miracles attributed to Jesus reported in the synoptic Gospels, involving the healing of a demonically possessed boy through exorcism.