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The Welcome to Country and Acknowledgement of Country have become core Australian customs. [31] Some jurisdictions, such as New South Wales, make a welcome (or, failing that, acknowledgement) mandatory [dubious – discuss] at all government-run events. [32] The Victorian Government supports Welcome to Country and Acknowledgement of Country. [33]
A land acknowledgement or territorial acknowledgement is a formal statement that acknowledges the original Indigenous peoples of the land, spoken at the beginning of public events. The custom of land acknowledgement is a traditional practice that dates back centuries in many Indigenous cultures.
European Australian journalist Jeff McMullen cites Gurindji stockman and land rights activist Vincent Lingiari as an example of a custodian of knowledge: "As a senior lawman, Vincent Lingiari was drawing on his grandfatherʼs knowledge and connection to Gurindji country, reclaiming and asserting the core responsibility of custodianship.
The term "on Country", or "on [a specific people] country" is often used. [6] Connection to country, "the most fundamental pillar of Indigenous identity", is a difficult concept for non-Indigenous Australians to understand, and disconnection from country has been shown to have an impact on Indigenous peoples' health and well-being. [7]
Although 70% of the population has some Anglo-Celtic ancestry, [5] there is acknowledgement of the country's growing ethnic/racial diversity, and the traditional indigenous peoples. Making jokes at another's expense or "taking the piss" is common in Australian society and is often a bonding process. However, it is frowned upon and considered ...
"Always was, always will be" is sometimes incorporated into the Acknowledgment of Country. [9] [10]Always was, always will be was the name of a temporary installation (2012–2017) by Reko Rennie in Taylor Square, Sydney.
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...
Due to the large number of remains which continues to grow and that many are unknown, a way to return these ancestors to Country, such as a memorial park, needed to be found. [ 85 ] In 2021, a new 2 ha (4.9-acre) burial site was built in the cemetery to accommodate the repatriated remains of Kaurna people, called Wangayarta , in Evanston South .