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Jains believe that sentient beings can achieve perfect and complete knowledge of all things (omniscience). Those who have such knowledge are the enlightened kevalins. These are souls who have detached from all things, and are therefore able to perceive all things directly since their soul's knowledge is no longer blocked by anything. [11]
The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires achieves liberation . A soul who destroys all ...
In Jainism, godliness is said to be the inherent quality of every soul.This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of unlimited bliss, unlimited knowledge (kevala jnana), unlimited power and unlimited perception are regarded as God in Jainism.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, who lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the ...
Jīva (Sanskrit: जीव) or Ātman (/ ˈ ɑː t m ən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
Such a soul is called siddha and is revered in Jainism. In Jainism, moksha is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state.
A soul who has attained kevala jnana is called a kevalin (केवलिन्). [3] According to the Jains, only kevalins can comprehend objects in all aspects and manifestations; others are only capable of partial knowledge. [4] The views of two sects of Jainism, Digambara and Śvētāmbara Jains differ on the subject of kevalins.
Every soul is the architect of its own life, here or hereafter. When a soul becomes freed from karmas, it gets God-consciousness (infinite knowledge, infinite perception, infinite power, and infinite bliss) and becomes liberated. Right view, Right knowledge and Right Conduct (triple gems of Jainism) provide the way to this realisation.