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While the majority of the Christian world celebrate Christmas Day on 25 December, for many of the world's 200 million Orthodox Christians, the birth of Jesus Christ is marked on 7 January.
After much discernment and 5 years of contemplation Mr. Zimmerman painted what he saw at the direction of Father John Namie of the Antiochian Village Camp located in Bolivar, PA. This icon is still enshrined within the camp precincts and is still venerated each year by the children attending this Antiochian Orthodox Christian Youth Camp.
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
The Orthodox icon of the Nativity uses certain imagery parallel to that on the epitaphios (burial shroud of Jesus) and other icons depicting the burial of Jesus on Good Friday. This is done intentionally to illustrate the theological point that the purpose of the Incarnation of Christ was to make possible the Crucifixion and Resurrection.
God the Father can be seen in some late Byzantine Cretan School icons, and ones from the borders of the Catholic and Orthodox worlds, under Western influence, but after the Russian Orthodox Church came down firmly against depicting him in 1667, he can hardly be seen in Russian art. Protestants generally disapprove of the depiction of God the ...
All Eastern Orthodox agree that Dec. 25 is the date of Christmas, or the Feast of the Nativity, as they call it. The question is whether Dec. 25 falls on Dec. 25 or Jan. 7. That requires a little ...
The majority of early Christian art depicts The Holy Spirit in an anthropomorphic form as a human with two other Identical human figures representing God the Father and Jesus Christ. They either sit or they stand grouped together. This is used to portray the unity of the Most Holy Trinity. [7] [8]
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...