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The Woman of the Apocalypse (or the woman clothed with the sun, Greek: γυνὴ περιβεβλημένη τὸν ἥλιον; Latin: Mulier amicta sole) is a figure–often considered to be a reference to the Virgin Mary in Catholic theology –described in Chapter 12 of the Book of Revelation (written c. AD 95). The woman gives birth to a ...
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1][2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the accounts about the woman, the dragon, and ...
v. t. e. Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of evil as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as " Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth " (Greek: μυστήριον ...
26 December 1814. (1814-12-26) (aged 64) London, England. Occupation. religious prophet. Joanna Southcott (or Southcote; April 1750 – 26 December 1814) was a British self-described religious prophetess from Devon. A "Southcottian" movement continued in various forms after her death; its eighth prophet, Mabel Barltrop, died in 1934.
The New Testament's Book of Revelation (12:1, 2 & 5) describes the Woman of the Apocalypse: And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth. ....
Here in Kolby Church, Denmark, 1550. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of Revelation written around 776 by the Spanish monk and theologian Beatus of Liébana (c. 730–after 785). [1] The surviving texts differ somewhat, and the work is mainly famous for the spectacular illustrations in a group of illustrated ...
The seed of the woman is referred to again in Revelation 12:17. [15] Among those who follow a Christological interpretation of the verse, the bruising of the serpent's head is taken to refer primarily to the final defeat of Satan, while the bruising of the heel of the seed of the woman is taken to refer to the crucifixion of Christ.