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The account of the ordeal of bitter water is given in the Book of Numbers: And the priest shall cause her to swear, and shall say unto the woman: 'If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse; but if thou hast gone aside, being under thy husband, and if thou be defiled ...
[30] For example, the Code of Hammurabi and the Book of Exodus in the Hebrew Bible provide for penalties for an assault causing miscarriage. [31] The first law prohibiting voluntary abortion appear to be the Middle Assyrian laws, about 500 years after the Code of Hammurabi. These laws provided for impalement and no burial for a woman who "has a ...
[3]: 362–364 The leading early Catholic theologians placed the time when an embryo took form as a human and could receive a soul as between 40 and 80 days; termination of pregnancy before 40 days was a "considerably lesser offense" than a later abortion. [3]: 88–90, 136 [43]: 112
Later Christian thought on abortion. From the 4th to 16th Century AD, Christian philosophers, while maintaining the condemnation of abortion as wrong, had varying stances on whether abortion was murder. Under the first Christian Roman emperor Constantine, there was a relaxation of attitudes toward abortion and exposure of children. [1]
The Torah contains the law that, "When men fight, and one of them pushes a pregnant woman, and a miscarriage results, but no other misfortune, the one responsible shall be fined...but if other misfortune ensues, the penalty shall be life (nefesh) for life (nefesh)." (Exodus 21:22–25). That is, causing a woman to miscarry is a crime, but not a ...
Soviet poster circa 1925. Title translation: "Abortions induced by either self-taught midwives or obstetricians not only maim the woman, they also often lead to death". A self-induced abortion (also called a self-managed abortion, or sometimes a self-induced miscarriage) is an abortion performed by the pregnant woman herself, or with the help of other, non-medical assistance.
Judaism and abortion. In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While all major Jewish religious movements allow or encourage abortion in order to save the life of a pregnant woman, authorities differ ...
An abortifacient ("that which will cause a miscarriage " from Latin: abortus "miscarriage" and faciens "making") is a substance that induces abortion. This is a nonspecific term which may refer to any number of substances or medications, ranging from herbs [1] to prescription medications. [2]