Search results
Results From The WOW.Com Content Network
Thompson was an African Art historian who found through his study of African Art the origins of African Americans' spiritual practices in certain regions in Africa. [140] Former academic historian Albert J. Raboteau in his book, Slave Religion: The "Invisible Institution" in the Antebellum South , traced the origins of Hoodoo (conjure, rootwork ...
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
The African liturgy was in use not only in the old Roman province of Africa of which Carthage was the capital, but also in Numidia and Mauretania-- in fact, in all of Northern Africa from the borders of Egypt west to the Atlantic Ocean, meaning the Early African church, centered around the Archdiocese of Carthage.
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...
It is an extended wake that lasts for nine days, with roots from the Akan culture during 9 day period of observing the dead known as Dabɔnɛ(say: dah-boh-neh). [1] During this time, friends and family come together to the home of the deceased. They share their condolences and memories while singing hymns and eating food together.
This time is also seen as the rising of the Sun. Tukula is the time of maturity, where a muntu learns to master all aspects of life from spirituality to purpose to personality. The last period of time is luvemba , when a muntu physically dies and enters the spiritual world, or Ku Mpémba , with of the ancestors, or bakulu .