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Peaking whilst in the Middle Ages, the religion of Islam has a tenuous relationship with the idea of voluntary poverty. [3] While Sufism has encouraged the renunciation of material wealth, Sunni and Shi'ite scholars have traditionally held that self-denial is inconsistent with the Quran's admonition against those who would forbid the good that God has put in this world for his people to enjoy.
A supporter of Islamic economics describes a "major difficulty" faced by Islamic reformers of Islamic economics and pointed out by other authors, namely that because a financial system is an "integrated and coherent structure", to create an Islamic system "based on trust, community and no interest" requires "changes and interventions on several ...
Michael Bonner writes on poverty and economics in the Qur'an that the Qur'an provided a blueprint for a new order in society, in which the poor would be treated more fairly than before. This "economy of poverty" prevailed in Islamic theory and practice up until the 13th and 14th centuries.
According to the author, the Islamic world is locked in an internal struggle over how best to address and ultimately solve the problems endemic to many of its societies: namely, widespread poverty, extreme economic inequality, the prevalence of government by despotic rulers, and the inability to keep pace with emerging economies.
Over 70% of the Muslim population in most Muslim countries is impoverished and lives on less than US$2 per day. In over 10 Muslim-majority countries, over 50% of the population lived on less than $1.25 per day income, states Shirazi. [93] Zakat has so far failed to relieve large scale absolute poverty among Muslims in most Muslim countries. [93]
Between the 9th and 14th centuries, the Muslim world developed many advanced economic concepts, techniques and usages. These ranged from areas of production, investment, finance, economic development, taxation, property use such as Hawala: an early informal value transfer system, Islamic trusts, known as waqf, systems of contract relied upon by merchants, a widely circulated common currency ...
[1] On top of references to the Qur'an, the CDHR also referenced prophetic teachings and Islamic legal tradition. [1] While the CDHR can be seen as a significant human rights milestone for Muslim-majority countries, Western commentators have been critical of it. For one, it is a heavily qualified document. [1]
According to a study from 2015, Christians hold the largest amount of wealth (55% of the total world wealth), followed by Muslims (5.8%), Hindus (3.3%), and Jews (1.1%). ). According to the same study it was found that adherents under the classification "Irreligion", or other religions, hold about 34.8% of the total global