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Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
The Hebrew term śāṭān (Hebrew: שָׂטָן) is a generic noun meaning "accuser" or "adversary", [8] [9] and is derived from a verb meaning primarily "to obstruct, oppose". [10] In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural ...
Abaddon, a name given to an angel, a demon or a place of destruction, has appeared many times in works of literature, films, television and popular culture. In Hebrew the term Abaddon (Hebrew: אֲבַדּוֹן Avaddon), means "doom"; the Greek equivalent is Apollyon. In the Christian Bible it is both a place of destruction and an angel of the ...
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology , religious doctrine , or occultism . In many faiths, it concerns the study of a hierarchy of demons .
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. It is not a list of names of demons, although some are listed by more than one name.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
He further links the demons to the story alluded in the Quran (38:34) that a demon replaced the prophet Solomon: one must behave like a triumphant 'Solomon' and chain the demons of the nafs or lower self, locking the demon-prince into a 'rock', before the rūḥ (soul) can make the first steps to the Divine. [50]