Search results
Results From The WOW.Com Content Network
Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from teinō and ōnė), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from titō, ‘day [2] and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’.
In Greek mythology, Antigone (/ æ n ˈ t ɪ ɡ ə n i / ann-TIG-ə-nee; Ancient Greek: Ἀντιγόνη, romanized: Antigónē) is a Theban princess and a character in several ancient Greek tragedies. She is the daughter of Oedipus, king of Thebes; her mother/grandmother is either Jocasta or, in another variation of the myth, Euryganeia.
The German poet Friedrich Hölderlin, whose translation had a strong impact on the philosopher Martin Heidegger, brings out a more subtle reading of the play: he focuses on Antigone's legal and political status within the palace, her privilege to be the heiress (according to the legal instrument of the epiklerate) and thus protected by Zeus ...
In Greek mythology, Eris (Ancient Greek: Ἔρις, romanized: Eris, lit. 'Strife') is the goddess and personification of strife and discord, particularly in war, and in the Iliad (where she is the "sister" of Ares the god of war).
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
In Greek mythology, Himeros (Ancient Greek: Ἱμερος, lit. 'desire') is one of the seven Erotes, a group of winged love deities, and part of Aphrodite's procession. . Often described as "sweet", he is the god and personification of desire and l
For premium support please call: 800-290-4726 more ways to reach us
In Ancient Greek literature the word is also used meaning "fate" or "destiny" (ἀνάγκη δαιμόνων, "fate by the daemons or by the gods"), and by extension "compulsion or torture by a superior." [10] She appears often in poetry, as Simonides does: "Even the gods don't fight against ananke". [11]