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The Orthodox icon of the Nativity uses certain imagery parallel to that on the epitaphios (burial shroud of Jesus) and other icons depicting the burial of Jesus on Good Friday. This is done intentionally to illustrate the theological point that the purpose of the Incarnation of Christ was to make possible the Crucifixion and Resurrection.
The image of Christ on the iconostasis dates from 1854, while the other icons are from 1884 to 1885. Along the north side of the temple there is an elongated portico with a wooden roof. The spire belongs to the perforated wall type and has a width of 2.90 m and a height of 7.75 m.
Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
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It is a domed church with one main apse, two small apses and four columns. It was decorated with scenes from the New Testament: Christ Pantocrator, Nativity, Adoration of the Magi, First Bath, Last Supper, Betrayal of Judas, Crucifixion, Anastasis. After the Turkish invasion it was used as a pigeon house until the 1950s.